DC pole | Wartość | Język |
dc.contributor.author | Maliszewski, Krzysztof | - |
dc.date.accessioned | 2018-04-06T12:19:45Z | - |
dc.date.available | 2018-04-06T12:19:45Z | - |
dc.date.issued | 2009 | - |
dc.identifier.citation | Chowanna, 2009, t. 2, s. 25-32 | pl_PL |
dc.identifier.issn | 0137-706X | - |
dc.identifier.uri | http://hdl.handle.net/20.500.12128/2189 | - |
dc.description.abstract | It is worthwhile coming to the ancient legacy. Marcus Tullius Cicero wrote a
dialogue about the old age in 44 B.C. in a difficult moment of his life. This way he wanted
to repel an attack of depression. In his philosophy the fear of the old age doesn’t have
grounds. The autumn of one’s life has numerous merits. An elderly man can draw on the
rich experience, he can devote to studies without obstacles, free life from anxienty, and
in the end through the gate of death he can enter the kongdom of great ancestors and
lost relatives. However Cyceron’s thought is an attempt to enchant reality. Thomas de
Quincey in The Last Days of Immanuel Kant showed that the power of the philosophical
mind was losing with the ruthless biological regres. Only the awareness of defeat and the
threat of suffering makes the space for the true courage of the old age. Drowning anxiety
out — even with the best intention of rescuing human vitality — is picking the chance up
for hearing important questions and at the same time for reaching maturity. | pl_PL |
dc.language.iso | pl | pl_PL |
dc.rights | Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska | * |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ | * |
dc.subject | courage | pl_PL |
dc.subject | old age | pl_PL |
dc.subject | existential questions | pl_PL |
dc.subject | education to old age | pl_PL |
dc.subject | gerontologic reflection | pl_PL |
dc.title | Odwaga starości | pl_PL |
dc.type | info:eu-repo/semantics/article | pl_PL |
Pojawia się w kolekcji: | Artykuły (WNS)
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