DC pole | Wartość | Język |
dc.contributor.author | Myszor, Wincenty | - |
dc.date.accessioned | 2022-02-18T13:36:30Z | - |
dc.date.available | 2022-02-18T13:36:30Z | - |
dc.date.issued | 2010 | - |
dc.identifier.citation | "Studia Religiologica", 2010, vol. 43, s.29-33 | pl_PL |
dc.identifier.issn | 0137-2432 | - |
dc.identifier.issn | 2084-4077 | - |
dc.identifier.uri | http://hdl.handle.net/20.500.12128/22700 | - |
dc.description.abstract | In Judeo-Christian theology, as in Hellenistic Christianity, the cross of Jesus was a fundamental problem. Until the time of Constantine in the Imperial community it was a sign of disgrace. For Christians the cross was a sign of salvation. The theological problem was caused by the inclusion of the cross as a positive symbol in a general and religious sense. In Judeo-Christian theology a method of typology was used which was known also in Jewish exegesis. The cross as a symbol of salvation was predicted among others by „Jacob’s ladder” (cf. Genesis 28,12). Christians understood it as a cosmic cross on which Logos (the Son of God) had descended to earth, and as a path to salvation for people ascending to heaven. From „Jacob’s ladder” only certain details were chosen for the exegesis: „the wood of the ladder/cross”, the motif of descent and ascent. In this way the typology of the „ladder of the cross” allowed the meaning of the cross as a symbol of the shame of Jesus’ death sentence to win out. | pl_PL |
dc.language.iso | pl | pl_PL |
dc.rights | Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska | * |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ | * |
dc.subject | Jacob’s ladder | pl_PL |
dc.subject | cross | pl_PL |
dc.title | Drabina Jakubowa jako krzyż | pl_PL |
dc.title.alternative | Jacob’s ladder as a cross | pl_PL |
dc.type | info:eu-repo/semantics/article | pl_PL |
Pojawia się w kolekcji: | Artykuły (W.Teol)
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