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Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.12128/22869
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dc.contributor.authorKopka, Aleksander-
dc.date.accessioned2022-03-18T13:16:10Z-
dc.date.available2022-03-18T13:16:10Z-
dc.date.issued2022-
dc.identifier.citation"Sophia. A Journal for Discussion in Philosophical Theology", 12 Jan 2022pl_PL
dc.identifier.issn0038-1527-
dc.identifier.issn1873-930X-
dc.identifier.urihttp://hdl.handle.net/20.500.12128/22869-
dc.description.abstractIn her prominent work The Forgetting of Air in Martin Heidegger, Luce Irigaray writes: Is not air the whole of our habitation as mortals? Is there a dwelling more vast, more spacious, or even more generally peaceful than that of air? Can man live elsewhere than in air? […] No other element is as light, as free, and as much in the “fundamental” mode of a permanent, available, “there is.” (Irigaray, 1999: p. 8). Adding a couple of pages further: Air would be the arch-mediation: of the logos, of thinking, of the world – whether physical or psychical. Air would be the substance of the copula that would permit the gathering-together [le rassemblement] and the arrangement of the whole into the life and Being of man, and permit his habitation in space as a mortal. But this archē-ness would never be able to be constituted as an origin because of its mediating qualities and because it is a permanent necessity for the immediate subsistence of man. (p. 12) [...].pl_PL
dc.language.isoenpl_PL
dc.rightsUznanie autorstwa 3.0 Polska*
dc.rights.urihttp://creativecommons.org/licenses/by/3.0/pl/*
dc.subjectLuce Irigaraypl_PL
dc.subjectinterpretacjapl_PL
dc.titleAir Democracy: on the Principles of Breathing Togetherpl_PL
dc.typeinfo:eu-repo/semantics/articlepl_PL
Appears in Collections:Artykuły (W.Hum.)

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