DC pole | Wartość | Język |
dc.contributor.author | Pastwa, Andrzej | - |
dc.date.accessioned | 2022-03-31T07:25:04Z | - |
dc.date.available | 2022-03-31T07:25:04Z | - |
dc.date.issued | 2017 | - |
dc.identifier.citation | Ecumeny and Law, Vol. 5, (2017), s. 235-261 | pl_PL |
dc.identifier.issn | 2353-4877 | - |
dc.identifier.issn | 2391-4327 | - |
dc.identifier.uri | http://hdl.handle.net/20.500.12128/23024 | - |
dc.description.abstract | The inspirations that originate from the papal magisterium suggest — in the study
of this important and timely topic — contemplation of the following issues: firstly a
glance at ius connubii as a system principle, then taking note of iunctim two principles of
matrimonial law: ius connubii and favor matrimonii, finally highlighting the implications
of recognition of the right to enter into an authentic marriage in ius connubii. We are
free to accept that Pope Francis inscribes himself these days in such magisterial context
with his optimistically sounding announcement of getting through to young people with
a new form of “matrimonial catechumenate.” So characteristic for the current pontificate
sense of sensitivity to “the signs of times” prompts the current highest Shepherd and
Legislator to make sure that the Church message addressed to the young is focused on
beautifully natural reality of matrimony and family, with their inseparable transcendental
dimension. What has to serve this ambitious goal — in the face of blatant pluralism
of individual “projects” of realization of ius connubii — is: both Francis’ invitation of
the world of canon law to extend an idea/program support for the planned reform (the
subject matter of the recent Rotal addresses proves that more than enough), as well as
the direct address of the Pope to parish priests, pastoral workers and workers of institutions
responsible for pastoral care of families (and it is at the level of “all structures of
the Church” — Address to the Roman Rota, 2016), so that the results of their engagement
can be “more and more effective […] programs of preparation to the sacrament of
matrimony, for the development of not only people but, first and foremost, of the faith
of the betrothed” (Address to the Roman Rota, 2017). The fundamental aim of “matrimonial
catechumenate” has been already defined: “helping the betrothed to get to know the
reality of marriage, which they desire to enter into — and to live this reality — to help
them make it happen not only in a valid and coherent with the law way, but also fruitful,
and to help them to be ready to treat marriage as a stage of their way of faith” (Ibidem). | pl_PL |
dc.language.iso | en | pl_PL |
dc.rights | Uznanie autorstwa-Na tych samych warunkach 3.0 Polska | * |
dc.rights.uri | http://creativecommons.org/licenses/by-sa/3.0/pl/ | * |
dc.subject | system of canonical matrimonial law | pl_PL |
dc.subject | ius connubii principle | pl_PL |
dc.subject | favor matrimonii principle | pl_PL |
dc.subject | preparation for matrimony | pl_PL |
dc.subject | new “marriage catechumenate” | pl_PL |
dc.title | Ius connubii today - legal and pastoral perspective | pl_PL |
dc.type | info:eu-repo/semantics/article | pl_PL |
Pojawia się w kolekcji: | Artykuły (W.Teol)
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