Skip navigation

Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.12128/4500
Full metadata record
DC FieldValueLanguage
dc.contributor.authorSkrobak, Izabela-
dc.date.accessioned2018-06-12T11:37:55Z-
dc.date.available2018-06-12T11:37:55Z-
dc.date.issued2015-
dc.identifier.citationJ. Kempa, M. Giglok (red.), "Słowo, doświadczenie, tajemnica" (S. 259-275). Katowice : Wydawnictwo Uniwersytetu Śląskiegopl_PL
dc.identifier.isbn9788380125117-
dc.identifier.isbn9788380125124-
dc.identifier.urihttp://hdl.handle.net/20.500.12128/4500-
dc.description.abstractVerbalisation of the religious experience is one of the most important aspect of Gustaw Herling-Grudziński’s literary output. The author considers himself as a writer “of what is in between” i.e. “a writer of another dimension”. Furthermore, this- the description of “the space between two words, for example between dream and reality, death and life” — is seen by him as specificity of his short stories. The author’s declaration, crowning his reflection upon his own profession is particularly interesting: “Obviously, I didn’t make it up, but it is my property in such a way that I discovered in myself this disposition”. Taking into consideration this feature, the authoress proposes to consider the S(s)ecret in-scribed in Gustaw Herling-Grudziński’s literary output in the key of eponymous — constructed particularly for the sake of showing the uniqueness of the presented verbalization — category of “experience of the »religious«”. An entity related to the experience of “what is »religious«, what relates to religion, concerns religion and is connected with religion” is integrally bound to once presented concept of the “language of the »religious«” as an object of theolinguistic research. Gustaw Herling-Grudziński’s way of presenting religious issues is both characteristic and universal. Their shape, as one can assume, is a direct result of Grudziński’s fate. The article makes the hypothesis that Grudziński’s religious experiences — in stubbornness, revolt, continuous fight: around truth and concentrated on truth — could constitute, even a rudiment, of an experience, which theologists call “the experience of faith”.pl_PL
dc.language.isoplpl_PL
dc.publisherWydawnictwo Uniwersytetu Śląskiegopl_PL
dc.rightsUznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectGustaw Herling-Grudzińskipl_PL
dc.subjectlanguagepl_PL
dc.subjectreligionpl_PL
dc.subjectfaithpl_PL
dc.subjectlanguage of religionpl_PL
dc.subjectreligious languagepl_PL
dc.subjectreligious manpl_PL
dc.subjectreligious experiencepl_PL
dc.subjectexperience of faithpl_PL
dc.subjectlanguage of “religious”pl_PL
dc.subjectexperience “religious"pl_PL
dc.titleGustawa Herlinga-Grudzińskiego doświadczenie "religijnego"pl_PL
dc.typeinfo:eu-repo/semantics/bookPartpl_PL
Appears in Collections:Książki/rozdziały (W.Teol)

Files in This Item:
File Description SizeFormat 
Skrobak_Gustawa_Herlinga-Grudzinskiego_doswiadczenie_religijnego.pdf668 kBAdobe PDFView/Open
Show simple item record


Uznanie autorstwa - użycie niekomercyjne, bez utworów zależnych 3.0 Polska Creative Commons License Creative Commons