DC pole | Wartość | Język |
dc.contributor.author | Pastwa, Andrzej | - |
dc.date.accessioned | 2018-09-10T12:05:51Z | - |
dc.date.available | 2018-09-10T12:05:51Z | - |
dc.date.issued | 2016 | - |
dc.identifier.citation | "Ecumeny and Law" Vol. 4 (2016), s. 105-125 | pl_PL |
dc.identifier.issn | 2353-4877 | - |
dc.identifier.uri | http://hdl.handle.net/20.500.12128/6095 | - |
dc.description.abstract | What is the point in posing a question about religious freedom in the bosom of the
very Church? (Péter Erdö) — this rhetorical question, which constitutes the structure of
this study, directs the thought toward one of the most important documents of Vatican
II. In the famous declaration Dignitatis Humanae the Council Fathers clearly implied
that the key principle libertas religiosa is, in its essence, an affirmation of God’s gift of
human freedom and dignity. “Church law is, first and foremost, lex libertatis” — Benedict
XVI proclaims nowadays, giving this speech a par excellence personalistic context.
The Church’s legal order cannot be, by the means of any measure, brought down to
a set of isolated, autonomous regulations, which promulgated: officially valid and effective,
should be perceived — invariably — as binding. Such reasoning, contaminated with
a legal positivism, would introduce, in an obvious way, a disparity between law and life,
and as a consequence it would radically deny the possibility of an anthropological foundation
of the law. Whereas ius is the internal structural dimension of Church’s communion, the religious freedom and the integral live message depositum fidei, closely related
with it, constitute fundamental principles of the Church’s legal order. What proves clear
here is the fact that both categories, Ecclesia iuris and libertas religiosa, remain in a synergic
relationship. The remarks offered in this study, although embedded in ecclesiological
doctrine of the Catholic Church, have their ecumenical dimension. Indeed it is true
that every genuinely Christian activity is at the same time ecumenical: aims at unity
given and pre-defined by Christ. Completely authorized, after the Second Vatican Council,
affirming of the ecclesiastic character of Churches and Christian communities means
that the law of this communities constitutes legitimum ius ecclesiale, and what follows
from it — every baptized individual is a rightful subject of Christian activity, which he
should develop in his own religious homeland, as a part of own autonomous legal order,
which remains the unchangeable Church’s order of freedom. | pl_PL |
dc.language.iso | en | pl_PL |
dc.rights | Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska | * |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ | * |
dc.subject | religious freedom | pl_PL |
dc.subject | law of Church | pl_PL |
dc.subject | Dignitatis Humanae | pl_PL |
dc.subject | freedom | pl_PL |
dc.subject | law | pl_PL |
dc.title | The law of the Church - the law of freedom | pl_PL |
dc.type | info:eu-repo/semantics/article | pl_PL |
dc.relation.journal | Ecumeny and Law | pl_PL |
Pojawia się w kolekcji: | Artykuły (W.Teol)
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