Abstrakt: | A question involving the tasks of theology in the presence of the Mystery of
God is de facto the question of the very nature of theology, the cognitive role of faith and
the interrelation between faith and mind. J. Ratzinger/Benedict XVI devotes a lot of attention
to this issue in his publications and teachings. He teaches that faith releases and purifies
mind (making in independent, non-ideologised), opening it towards the truth, thus also towards
the mystery. Recognising the priority of gift, God’s grace, who makes Himself known
through His Word and actions, constitutes a vital condition of theological cognition. After
all, it has Christological sense: Son knows His Father and wants to reveal the Mystery of
God. The identity of theology is also shaped by spiritual experience and that, in turn, implies
strict, multi-dimensional interconnection between theology and holiness. J. Ratzinger/
Benedict XVI draws methodological consequences from ecclesiastic experience of holiness
and perceives holiness as the fundamental meta-theological and hermeneutic category. Only
holiness, understood as remaining within the orbit of God’s love, enables theological cognition.
That is why experience of the saints serves as the necessary benchmark and criterion
of the appropriateness of all theological thoughts. Theology is subordinated (secondary) to
holiness — sanctitati subalternata, both in individual dimension (theologian’s attitude), and in
the ecclesiastic one (theology as science ingrained in the Church). |